The Children of Lamech
I’ve been watching with some horror the bits of news coming out of the Middle East, with terrible violence being perpetrated against our embassies abroad. I am moved with pity for the victims of these attacks, but I am more struck by the murderous rage of these individuals who claim simply to be offended by America. This is nothing new.
In the Gospels, Jesus calls those who oppose Him children of the devil, a “murderer from the beginning [who] does not stand in truth” (John 8:44). Speaking in spiritual terms, Jesus is relating all murderers to the original murderer, Satan. By that association, we could rightly call the assailants in these attacks children of the devil as well.
Still, this provides an opportunity for explaining a passage of the Bible. Recently in my classroom, I’ve covered the first chapters of Genesis with my students, including the passage concerning Lamech. Due to its awkward wording, it used to cause me some confusion. Perhaps I can clear some of that up. Lamech was known for his raging violence. In the best-known passage concerning him, he is bragging about his (most recent?) murderous exploit:
“Adah and Zillah, hear my voice;
wives of Lamech, listen to my utterance:
I have killed a man for wounding me,
a young man for bruising me.
If Cain is avenged seven times,
then Lamech seventy-seven times.” -Genesis 4:23-24
The violence in the Middle East reminds me of the rage of Lamech. “If Cain is avenged seven-fold, then Lamech seventy-seven-fold!”
What does Lamech mean? If we look back a few verses to Genesis 4:15, we’ll see a promise God made to Cain, following the murder of Abel, that if Cain is harmed, he will be avenged sevenfold, that is, God will pour out punishment seven times harsher than what Cain suffered at the hands of his assailant.
Lamech, a monster of anger, thinking himself greater than Cain, expected greater retribution against his enemies. If Cain’s suffering merited seven-fold revenge, then Lamech figured his suffering merited seventy-seven-fold. Thus, a bruise inflicted on Lamech could, in his mind, be returned with a fatal blow. At the heart of this perspective is pride. Lamech’s pride is manifest in two ways:
- He thought himself greater than Cain, and therefore worthy of greater revenge.
- He made himself the arbiter of justice, rather than God. Justice in the hands of man often turns to vengeance.
By contrast, when Peter approached Christ – pridefully hoping for an answer in his favor – we get this exchange:
Then Peter approaching asked him, “Lord, if my brother sins against me, how often must I forgive him? As many as seven times?”
Jesus answered, “I say to you, not seven times but seventy-seven times.” -Matthew 18:21-22
Christ’s answer manifests humility in response to pride.
- Where Lamech thought himself great enough to merit great revenge, Christ teaches us to consider ourselves very little, so that we do not expect revenge. On the contrary, we believe that accepting our sufferings gives us an opportunity to learn and grow in holiness. In that sense, that our sufferings are guided by God to do us well, we deserve them. We may deserve them in other ways, as well.
- Where Lamech made himself the arbiter of justice, Christ teaches us to trust in God. By forgiving our brothers – as well as our enemies – we hand the matter of justice to God. As an aside, though it’s hard to live out, there really can be few greater forms of revenge than to pray your enemy into heaven – what an ultimate in “I told you so” moments that must be at the Pearly Gates!
- Lastly, and most obviously, Jesus teaches to forgive seventy-seven fold, the same proportion to which Lamech’s pride brought out vengeance. He deliberately was reversing the idea of revenge as Lamech saw it.
All this leaves me wondering: is it any wonder a population without Christ could respond that way? Are these rumblings perhaps a sign that God’s next plan for His Church might be to renew the evangelization of the Middle East?
God grant peace to all the victims … and their assailants.
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“Pray your enemy into heavan”. What a great idea! This little statement has changed my entire attitude about what is happening today in our world. If praying for my loved ones and friends works why wouldn’t praying for one’s enemies work as well. Patience is key.
We are to leave vengeance to God because it is His prerogative, not ours. We turn the other cheek because we await His good pleasure at wisely and justly punishing or wisely and justly not punishing. Will we take His role upon ourselves because we will not wait for Him, or because we do not trust His judgment or even attentiveness? Is He not omnipotent? Should we take matters into our own hands, wresting matters right out of the hands of that old cuckold who hasn’t noticed our problems? Thus the satanic reek makes itself known.
Let us compare the many cross references here: http://bible.cc/romans/12-19.htm
and also think about Zech 3:2 and wonderful Jude 1:9, wherein even the grand archangel did not dare to usurp God’s prerogative. If not St. Michael, how can we? In this way St. Michael’s very name asks not lucifer but us, mortal man, who we think we are. Who is like unto God? You, O man?
Our nation is ungodly — revealed so by its anti-Gospel gut reactions and doubly revealed by its later, pondered actions. We hear of the latest sorrow inflicted upon us and everyone instantly salivates for blood. The political mandarin class do. But not enough for Joe Pewsitter and his even more bloodthirsty wife, Jane! They demand within the 24 hour news cycle that the mandarins usurp God’s prerogative. The mandarins comply. Drones fly! God is disgusted and further withholds His graces upon us. He cannot give what is refused and ignored. The seared conscience St. Paul warns us about has no interest in God’s graces. Only lip service to them — if that.
At the end of that week, Joe and Jane listen to a reading begging the Christian soul to behave in a certain way that distinguishes them from brutes. Man as brute ended on Calvary when the final revelation took place about how the Father desires us to be. They nod in ironic agreement.
Correct me if I am wrong, but I think these are good rules of thumb for Catholics:
If someone comes after you, turn the other cheek.
If someone goes after your neighbor, defend said neighbor to the last breath. This also goes for anyone who attacks your group, nation, or church.
Sure, well defense isn’t the same thing as vengeance, and defense of one’s neighbor is less likely to be confused with vengeance.